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Dr. Sandra Glahn Dr. Sandra Glahn

Rape Culture #1: Introduction

A new series by Joy Pedrow Skarka

[Trigger warning] Day three of my freshman year of college, I had said, “No,” countless times. I went to his apartment (totally sober), not realizing the possibilities of what could happen. As the night progressed, I started to understand his plan.

            “No, no, I don’t want to have sex.”

            “Are you sure?” he persisted. 

            “I haven’t had sex before. I should go.”

            “No, don’t go, stay with me. I promise we won’t have sex.” He put his hands around my hips and pulled me close to him.

It happened late at night, and I had just moved into my new dorm days earlier, so I had no idea how to get back home. “Okay, I’ll stay the night. But we should go to bed.” 

            We laid there on the tiny twin dorm bed. I drifted off to sleep.

            Groggy, I woke up to find him on top of me. Having had less than three hours of sleep, I lost my mental abilities. Again, he told me he wanted to sleep with me. I said no, but he said, “But I already did it.”

            “What do you mean?”

            “We already had sex.” 

            How did I not feel it? Was I too sleepy to remember? Did he do it at night while I was asleep? He had raped me in my sleep. In a haze, I thought I was dreaming. My body could not move. My tired brain rationalized and thought, “Well, if it already happened, I should try and make my first time good.” As a virgin, I believed my first time should not be rape. In the moment, I convinced myself it wasn’t rape, not like the movies at least. I wasn’t tied down with a rope or choked with his hands. Then he raped me again. 

            Following the encounter, I stood in the mirror looking at my naked body. My alert mind began to understand what had happened. My hands traced my figure, trying to figure out if I was real. He walked over and started to rub my back. Together we stared at my body in the mirror. “You are beautiful,” he said. 

            This is my rape story. 

            I hate telling the details of this story because people ask questions like, “Why did you sleep over? You should have left!” “Why did you go to his apartment?” “How could you have let this happen?” “What were you wearing?” “Were you drinking?” “You continued to have sex, so how is that rape?” These questions are unhelpful. In fact, for years these questions blanketed my mind and body with shame. I believed the rape was all my fault. I hated myself. And such questions perpetuate rape culture—giving validity to the falsehood that rape is the rape-survivor’s fault. 

            Imagine if the people with whom I shared my story had reacted in a different way. Imagine if they empathized and said, “I’m so sorry that happened to you! How are you feeling? What can I do to help you begin healing?” Yet these are not the common reactions to rape stories. 

       Every 98 seconds an American is sexually assaulted. Women and girls experience sexual violence at higher rates than men and boys. Eighty-two percent of all juvenile victims are female, and ninety percent of adult rape victims are female. Sexual assault affects everyone around us, yet most of the perpetrators walk away. Out of 1,000 rapes, 995 perpetrators will not go to jail. Because of this fact and many other reasons which this series will cover, many people do not report crimes to the police. Only 230 out of every 1,000 sexual assaults are even reported to authorities. That means about three out of four go unreported.*

            Rape is a crime, and rape culture is the world in which we live. The term rape culture describes a context of making excuses for or minimizing the behavior of a predator (e.g., he was drunk or young, so he should be forgiven), as well as emphasizing the victim’s behavior as inviting assault (e.g., she was wearing skimpy clothes and “asking for it”). Scholars use the term “rape culture” to describe the normalization and frequency of sexual assault, violence, and victimization. Rape culture is a system of oppression; it protects abusers and silences victims. Coined by second-wave feminists—some of whom were Christians—in the 1970s, rape culture describes the relationship between rape, popular culture, sexual violence, and the media.

            To better understand rape culture, let’s define some key terms:

            Rape: a form of sexual assault (not all sexual assault is rape). Legally, rape is sexual penetration without consent. The FBI defines rape as “penetration, no matter how slight, of the vagina or anus with any body part or object, or oral penetration by a sex organ of another person, without the consent of the victim.”

            Culture: a development or improvement of the mind by education or training; the behaviors and beliefs characteristic of a particular social, ethnic, or age group. It is important to notice two words in this definition: “education” and “training.” These two words, applied negatively, perpetuate rape culture. To prove my point, think about whom the media portrays as rapists. Think back to the common questions people asked me after my rape. How is it that nearly every person asks these same questions? The questions are learned responses, results from cultural influences. 

Currently, victims are left silent, alone, confused, and blamed, while most predators’ lives remain pretty much unchanged. Rape culture is not a “woman” issue, it is a “human” issue. And nothing will change until men join together with women to fight against its injustices. 

Anyone can rape and anyone can be raped. But statistically, most rapists are male, and most victims are female. Consequently, this series will focus on the primary rape scenario, which is male against female; but it is important to remember that men can be raped, and women can be rapists. Failure to acknowledge this reality also continues the influence of rape culture. 

            Sexual assault: sexual contact or behavior that occurs without explicit consent of the victim. Some forms of sexual assault include: attempted rape, fondling (i.e., unwanted sexual touching), forcing a victim to perform sexual acts such as oral sex, penetrating the perpetrator’s body, or penetration of the victim’s body, also known as rape. Sexual assault is not a mistake, but is, rather, a crime

            Sexual abuse: anything that constitutes sexual assault, from touching a victim in a sexual manner to forcing a victim to touch the perpetrator in a sexual way to making a victim look at sexual body parts or watch sexual activity. Sexual abuse is usually used to describe behavior toward children in families or relationships, and is usually long-term or reoccurring abuse. 

            Sexual harassment: unwelcome sexual advances, requests for sexual favors, and other verbal or physical harassment of a sexual nature in the workplace or a learning environment, that explicitly or implicitly affects an individual's employment, unreasonably interferes with an individual's work performance, or creates an intimidating, hostile, or offensive work environment.

            Force: not always physical pressure; perpetrators may use emotional coercion, psychological force, or manipulation to coerce a victim into non-consensual sexual activities. Examples of force would include emotional abuse, threatening to hurt loved ones, threatening to fire a victim from a job, or physical abuse. All rape, sexual assault, and sexual abuse situations involve force. 

            With these definitions in mind, I have some questions for men:

  • When was the last time you felt afraid when walking alone out in public, especially after dark?

  • Do you carry a weapon with you to keep yourself safe?

  • Has someone ever told you that you shouldn’t wear a particular article of clothing when you go out? Have you ever had to rethink an outfit because it would garner too much attentionHas someone of the opposite sex ever followed you, cat-called you, or made you uncomfortable or worried about your well-being?

            Why do I ask? Most women fear walking to their cars at night. Every time I walk to my car in the dark, my heart races, and I constantly look left to right. I hold my keys between each finger, as I was taught to do, and I walk briskly. Women must look in the mirror most mornings and ask themselves, “Is this too revealing?” Women have to deal with men cat-calling them across the street or whistling at them from behind.

            All of these phenomena are a result of rape culture. By the end of this series, I hope that you will be able to see examples of rape culture in your daily life, understand that these cultural narratives dominate media, and take steps to help change these dynamics.

*Statistics from RAINN—the nation’s largest anti-sexual violence organization.

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Dr. Sandra Glahn Dr. Sandra Glahn

Bathsheba's Story: How I changed my perspective

Today we have a guest post from one of my former students, Sarah Bowler. I served as one of her thesis readers, and she did some brilliant work, a sampling of which you'll find here: 
Bathsheba’s story captures our attention. Painters, such as Jean-Léon Gérôme or Rembrandt, have depicted her bathing provocatively. Actress Susan Hayword brought her story to life in the 1951 film “David and Bathsheba,” nominated for five Academy Awards. Authors speculate on her life in historical fiction works.
I’ve even stumbled across various forms of this social media meme (see photo).
god uses
Notice the words “David had an affair,” a fairly common phrase. I thought little of it the first time I saw the meme, but when I conducted research for my thesis on Bathsheba, my perspective changed.
I started with the notion that Bathsheba tends to get a bad rap. I had always figured the details regarding her responsibility in the situation were ambiguous, and thus we should be careful with assumptions about her character. But the more I delved into the biblical text the more I realized her story wasn’t as ambiguous as I thought.
For example:

We often say Bathsheba bathed on top of a roof. >>> The text and cultural studies indicate she was probably in an enclosed courtyard.We portray Bathsheba naked. >>> The Hebrew word is ambiguous. She could have been washing her hands or her feet only (while fully clothed).We view Bathsheba as a woman whose immodesty caused a king to stumble. >>> We should instead view David as a “peeping Tom.”We point out that Bathsheba “came to the palace.” >>> We fail to mention David sent messengers (plural) to fetch her.We tend to call the situation an affair. >>>The evidence from the text suggests it was rape.We bestow upon Bathsheba partial blame. >>> The biblical author placed the blame fully on King David.

But why do the details of one story really matter? Does our view of Bathsheba affect how we live out our Christian faith? I believe it does.
As I researched, I found current examples in which Christian writers and editors failed to be empathetic toward victims and demonstrated a “lack of understanding and discernment in regard to sexual predation, child abuse and rape culture mentality” (quote from: Heather Celoria).
Even sadder, some spiritual leaders rape or sexually abuse young women, and many of the victims still receive partial blame in situations where a spiritual leader is fully at fault.
How we interpret biblical narratives affects how we interpret events around us.
Now, when I hear phrases like “David had an affair” or “Bathsheba bathed on a roof,” I don’t just simply think about how she gets a bad rap. I think about how she was an innocent victim, and I think about the “modern day Bathshebas” who exist today.
Bathsheba’s story ought to prompt careful thought because the repercussions of allowing negative stereotypes to persist are very real. I long for the day when believers eradicate the line of thinking where the victim shares partial blame for a perpetrator’s sin.
One step toward that end is sharing the “true” Bathsheba story.
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Justice, Marriage, Women Dr. Sandra Glahn Justice, Marriage, Women Dr. Sandra Glahn

Mary DeMuth: Not Marked

Happy birthday to my friend, Mary DeMuth! Today also marks the launch of her crowd-sourced book, Not Marked. Here's what Mary has to say about it:

I'm humbled and grateful to be here today. A huge thank youto Sandra for allowing me to share my heart.

A little background: I've sharedmysexual abuse story in the past few years, but I haven't always beenso open. Initially I kept it silent for a decade, then over-shared, then wentsilent another decade. The healing journey hasn't been easy, but it has beengood.

About a year ago, I sensed God wanted me to be bold insharing about sexual abuse. I wrote "TheSexy Wife I Cannot Be" on Deeper Story,which went crazy (so many comments), followed by "I'mSick of Hearing About Your Smoking Hot Wife" on ChristianityToday. The overwhelming response [editor's note: Huffington Post ran a piece that mentioned it] to those two posts prompted me towrite Not Marked: FindingHope and Healing after Sexual Abuse.
The book proved too risky for publishers, so Idecided to crowdfund it, which turned out to be an amazing success. Icannot believe that now I can hold Not Marked in my hands,and also offer it to you. What'sunique about it: It's written from the perspective of a survivor. Itdoesn't offer cliche answers. It's honest. And my husband shared his uniquejourney of how to walk a loved one through their healing from sexual abuse.
The following is an excerpt from Not Marked—two commonlyasked questions I get about recovering from past sexual abuse.
I don’t understand how any good canpossibly come from the sexual abuse I experience as a kid and as a teen. Andwhen I share my story, I often wonder if those people have any idea how much Ihurt.
Oh, I have felt your pain, and there are days I still remain in those samequestions.
Whatgood can come from suffering?
Forpart of that answer I go back to Job, who lost everything—his children, hislivelihood, his health, his will to live. He heard God at the beginning of hisordeal, but the scripture says he sees God at the end. That’s what I want. Tosee God. Counterintuitively, I see God in the midst of my trials much more thanI see Him in my prosperity. Those trials in my life drove me to God. Notfinding appropriate love made me long for perfect love. Feeling alone helped mereach my hand to a God who was there. When I think about it that way, I beginto thank God for the trials because they plunge me back into His embrace.
Still,if I believe God is omnipotent, loving, and omnipresent, I have a hard timereconciling why He would allow a child to be abused. After all, as a parent, Iwould do anything to prevent abuse in my kids. So why wouldn’t God? I don’thave adequate answers even today. However, I’ve come to the place where I havechosen to rest in God’s paradoxical plan. The truth is He will redeem it. Howhe accomplishes that is different for each person. Please know that these wordsI write are not flip or throwing out pat answers. These understandings havebeen hard won.
Dopeople have any idea how much you hurt? Probably not. Not everyone willunderstand your story. Not everyone will have empathy. And it’s unfair toexpect they will. Other victims may come close to understanding your pain. Butthe only One who truly understands exactly how you feel is God. So pour outyour pain to him.
Mindif I pray for you?
Lord, why? Why do You allow rape inpeople’s lives like you do? Help us to wrestle long enough so that we nestleonce again in Your arms. Be the protector we need. Help us to work through thequestions. I pray they drive us closer to You, not further away. Lord Jesus,redeem these awful parts of our story. Make them sing. Use us to touch many,many women with Your grace. But we need to be filled with Your grace first.Fill us to overflowing. Right now. In this moment. Shower us with Yourunconditional love. Help us see ourselves as You see us: spotless, beautiful,worthy of redemption. Amen.
 I don’t understand why sex could possiblybe considered good. It only makes me feel used. What’s your take?
Ihave to go back to the book of Genesis to see how sex was intended to be verygood. Unfortunately, after the fall of humanity, even the most intimate actbecame tainted with power struggles, abuse, and all sorts of darkness. To behonest, I still struggle with understanding the benefit of sex outside ofprocreation. But as I grow in my marriage, in that mutually beneficial place ofsurrender, I am beginning to glimpse its beauty. Sex is fun. Sex brings mecloser to my husband in a way nothing else does, binding me completely to him.Sex means pleasure. It provides release, particularly from stress. It helps ustake our minds off a crazy day. It teaches us servanthood and kindness. It caneven be funny.
Thatbeing said, I don’t think only sexual abuse victims struggle with sex beingbeautiful. In our subculture, we’ve been taught it’s a dirty no-no for so manyyears, that turning that switch from taboo to terrific isn’t easy.
Somany people feel as you do, that sex isn’t good, that it’s an act where oneperson takes and the other gives more than she wants. Feeling used is verynormal for a sexual abuse victim, and the shift from used to tolerable toenjoyable takes a lot of time. Part of that is re-training your mind that Godcreates good things—sex included. It’s recognizing that you experiencedviolation, and that violation warped sex for you. Pursuing healing and daringto go to the dark places eventually brings light to sex’s beauty.

Not Marked (e-version) 
Not Marked (print version)
The book's website 

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Dr. Sandra Glahn Dr. Sandra Glahn

Part 1: Rape Culture 101

I met Toria, our guest blogger, via a podcast I recorded as a guest of Game On Girl. As part of that discussion we discussed “rape culture.” And that led to this series in which she helps us consider what rape culture is and what we can do about it. For a history of how we got here, check out this article. And now, Toria... 
“Rape culture.” These two words aren’t often thought of as going well together. Most people (sadly, not all) know that rape is a crime, and most associate culture with the arts, humanities, philosophy, and other intellectual and creative pursuits. Putting these two words together completely negates the positive connotation of culture. When you strip that away, what do you have? I will start to defining both “rape” and  "culture," as “culture” has a huge number of definitions depending on whom you ask and which dictionary you use. I will use two dictionary definitions that apply directly to this discussion.
 
Rape:the unlawful compelling of a person through physical force or duress (threats, violence, constraints, or other action brought to bear on someone to do something against their will or better judgment) to have sexual intercourse.
 
Culture:development or improvement of the mind by education or training; the behaviors and beliefs characteristic of a particular social, ethnic, or age group.
I want to emphasize two words in particular relating to the first definition of culture: “education” and “training.” These words are the very essence of rape culture.
Confused? “We are always taught that rape is bad,” you might be thinking, or “What does training have to do with rape? You can’t be trained to become a rapist.”
A couple of years ago, I would have agreed wholeheartedly with you. The problem is that neither statement is wholly true.
Before I go any further, I’m going to make a disclaimer: Anyone can rape, and anyone can be raped, regardless of sex or gender; however, statistics show that the majority of rapists are male and the majority of victims are female. This series has been written bearing that in mind, but please know that I acknowledge that men can also be victims and women can also be perpetrators. In addition, much of this piece will also apply to sexual assault and sexual abuse, and some sections can also apply to domestic violence.
A couple other quick definitions, just to differentiate between some common terms:
Sexual assault
is causing another person to engage in an unwanted sexual act by force or threat; groping, non-consensual kissing / touching of a sexual nature, etc. (This includes rape.) This is an umbrella term for most sex-related crimes, generally used for a one-time or short-term series of events.
 
Sexual abuse
involves anything that constitutes sexual assault, but is generally long-term or recurring. This type of sexual crime is more common in families and relationships than among individuals who are strangers to each other.
*   *   *
I have some questions for any men who are reading this series:
•       When was the last time you felt afraid while walking alone out in public, especially after dark?
•       Do you carry a weapon with you to keep yourself safe?
•       Has someone ever told you that you shouldn’t wear a particular article of clothing when you go out? Have you ever had to rethink an outfit because it would garner too much attention?
•       Has someone of the opposite sex ever followed you, cat-called you, or made you uncomfortable or afraid for your well-being?'
Why do I ask? Because there are very few women who don’t become more wary when they are out alone at night, who haven’t considered carrying pepper-spray or held keys between each of their fingers like claws while walking to their cars, who haven’t had to re-evaluate their clothing choices because they might “send the wrong message,” and who haven’t had at least one guy make them fear for their lives. Because approximately one in five women (some studies even say one in four women) in the United States has reported being raped or sexually assaulted at least once in her life.'
Why?
Because we live in what is known as a rape culture. Rape culture is best and most simply described as a system that benefits rapists more than it does their victims. It doesn’t make sense for criminals to receive more favorable treatment than the people they victimized, but it happens daily in a number of different ways through the media, our justice systems, our education systems, our governments, and individuals like you and me. It is my hope that by the end of this series, you will be able to see this when it happens, and that you will understand the implications.
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